Melayu Bukan Pendatang ( The Malays are not pendatang ). Ini adalah jawapan kepada yang buta Sejarah Melayu, Tanah Melayu, Malaysia dan Nusantara..
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Part 1 ( http://www.malaysia-today.net/the-malays-are-not-pendatang/ )
So let us be clear about the definition of pendatang. All those Malays who moved from one island to another but within the Malay Archipelago are not pendatang.
It is just like Malays from Penang moving to Selangor. The cut-off date
would be after the different sovereign states were created in the 20th
Century.
NO HOLDS BARRED
Raja Petra Kamarudin
All the three key races that form Malaysia’s majority — the Malays, Chinese and Indians — are immigrants or pendatangs,
even though the Malays, as the country’s dominant ethnic group, are
given Bumiputera status, a Gerakan delegate, Tan Lai Soon, said today.
Tan said that supporters of Umno, who have in the past referred to
the Chinese as immigrants, did not realise that even the Malays do not
originate from Malaysia.
“I want to explain Malaysians’ position. The Malays, Chinese, Indians, are all pendatangs
(immigrants) other than the indigenous people, Sabahans, Sarawakians —
the original Bumiputera. So when Umno’s people say the Chinese are
pendatang, they didn’t think that they are also pendatang from
Indonesia,” said Tan.
Actually, Tan is not quite correct because he is looking at Malaysia
as a sovereign nation separate from Indonesia, Philippines and Southern
Thailand. Those are boundaries created by the European colonialists
since the 16th Century. Prior to that, Indonesia, Philippines, Southern
Thailand (up to the Isthmus of Kra), Singapore, East Timor and Brunei
did not exist. What existed was just the Malay Archipelago.
The Malay Archipelago has been defined as an island group of
Southeast Asia between Australia and the Asian mainland and separating
the Indian and Pacific oceans. It includes what we now call Indonesia,
Philippines, Malaysia, Southern Thailand (up to the Isthmus of Kra),
Singapore, East Timor and Brunei.
About 1,400 years ago, at the time of Prophet Muhammad, the Malay
Archipelago, the name the Europeans gave this region, was part of the
Srivijaya Empire. In the 13th Century, this was replaced by the
Majapahit Empire until the 16th Century and still included those
countries mentioned.
The language of this region was old Malay, old Javanese and Sanskrit with Buddhism and Hinduism as its main religions.
It was in the 16th Century that the Spanish, Dutch and Portuguese
started coming to the Malay Archipelago and began dividing up the
territory, just like what the Europeans did to the Ottoman Empire after
the First World War (and the cause of all those problems in the Middle
East today).
Hence it would be incorrect to say that the Malays are pendatang
or immigrants, at least not the original Malays of the 600s to 1800s.
There was certainly movement of people between the different islands as
well as the Malay Peninsula plus Thailand. But these people were not
immigrants because this movement was still within the same empire or
territory.
When Tan says that the Malays, too, are immigrants to Malaysia, he
has to clarify what period he was referring to. The Straits Settlements,
the Federated Malay States, the Unfederated Malay States and British
Borneo did not come into existence until the 19th Century. From then on
British Malaya came into being.
For purposes of history, all those people who came to British Malaya since 1850 could be correctly referred to as pendatang
or immigrants (the date when the British immigration policy was
launched to bring in Chinese and Indians from China and India). Prior to
1850, we cannot call the Malays from Java, Sumatra, etc., as pendatang.
So let us be clear about the definition of pendatang. All those Malays who moved from one island to another but within the Malay Archipelago are not pendatang.
It is just like Malays from Penang moving to Selangor. The cut-off date
would be after the different sovereign states were created in the 20th
Century.
For example, when my family moved to Selangor in the 18th Century,
Selangor was not yet part of British Malaya but was an independent
territory under Perak control. At that time, the Bugis Johor-Riau Empire
controlled that region. It was not until the 19th Century when the
British and Dutch signed a treaty in London that the Empire was carved
up and eventually ended.
Today, any Bugis from Indonesia who comes to Selangor can be called a pendatang. But in the 18th Century we were not pendatang. That is a historical fact.
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The Malay Archipelago is the largest group of islands in the world,
consisting of the more than 17,000 islands of Indonesia and the
approximately 7,000 islands of the Philippines. The principal islands
and groups of the Republic of Indonesia include the Greater Sundas
(Sumatra, Java, Borneo, and Celebes), the Lesser Sundas, the Moluccas,
and western New Guinea. The main islands of the Philippines include
Luzon (north), Mindanao (south), and the Visayas in between. Other
political units in the archipelago are East Malaysia (Sabah and
Sarawak), Brunei, and Papua New Guinea.
Encyclopædia Britannica
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Definition and Boundaries
For reasons which depend mainly on the distribution of animal life, I
consider the Malay Archipelago to include the Malay Peninsula as far as
Tenasserim and the Nicobar Islands on the west, the Philippines on the
north, and the Solomon Islands, beyond New Guinea, on the east. All the
great islands included within these limits are connected together by
innumerable smaller ones, so that no one of them seems to be distinctly
separated from the rest.
By Alfred Russel Wallace, The Malay Archipelago.
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Part 2 ( http://www.malaysia-today.net/the-malays-are-not-pendatang-part-2/ )
Malays are an ethnic group of
Austronesian people predominantly inhabiting the Malay Peninsula,
eastern Sumatra, southernmost parts of Thailand, south coast Burma,
island of Singapore, coastal Borneo including Brunei, West Kalimantan,
and coastal Sarawak and Sabah, and the smaller islands which lie between
these locations — that are collectively known as the Alam Melayu.
NO HOLDS BARRED
Raja Petra Kamarudin
I received many abusive messages from mainly Chinese in response to my previous article, ‘The Malays are not pendatang’ (READ HERE).
None of them rebutted what I wrote with their own thesis. They just
cursed me. Although some said they did not agree with what I wrote, they
did not offer their own thesis as to what they think is the correct
version of Malay history.
From the comments these people made, I can see that many Chinese are
of the opinion that the Malay Peninsula from the Isthmus of Kra down to
the island of Singapore was a deserted strip of land, inhabited by just a
few Aborigines or Orang Asli, and that the Indonesians from Java,
Sumatra, etc., sailed across the Straits of Melaka to settle in what is
now known as Malaysia.
I suppose this assumption would be true if we are talking about
Australia. But the Malay Peninsula was not a deserted strip of land
inhabited by just a few Aborigines or Orang Asli. However, if you have
any academic research to prove this, I would welcome your contribution
to this debate. Meanwhile, maybe you can read what other scholars have
to say about the issue.
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Nusantara is an Indonesian term for the Indonesian archipelago. It
originated in Old Javanese and literally means ‘archipelago’. In Malay,
Nusantara bears the meaning of Malay World, and predates the modern
state of Indonesia.
Today, in Bahasa Indonesia, Nusantara is synonymous with the
Indonesian Archipelago or the national territory of Indonesia. In this
sense the term Nusantara excludes Malaysia, Singapore, Brunei and the
Philippines. In Bahasa Malaysia, this term is synonymous and often
interchangeable with Malay Archipelago or Malay realm (in Malay: Alam
Melayu), which includes those countries and the Philippines.
Malays (Melayu Jawi: ملايو) are an ethnic group of Austronesian
people predominantly inhabiting the Malay Peninsula, eastern Sumatra,
southernmost parts of Thailand, south coast Burma, island of Singapore,
coastal Borneo including Brunei, West Kalimantan, and coastal Sarawak
and Sabah, and the smaller islands which lie between these locations —
that are collectively known as the Alam Melayu. These locations today
are part of the modern nations of Malaysia, Indonesia, Singapore,
Brunei, Burma and Thailand.
There is considerable genetic, linguistic, cultural, and social
diversity among the many Malay subgroups, mainly due to hundreds of
years of immigration and assimilation of various regional ethnicity and
tribes within Maritime Southeast Asia. Historically, the Malay
population is descended primarily from the earlier Malayic-speaking
tribes that settled in the region, who founded several ancient maritime
trading states and kingdoms, notably Brunei, Old Kedah, Langkasuka,
Gangga Negara, Old Kelantan, Negara Sri Dharmaraja, Malayu and
Srivijaya, and the later Cham and Mon-Khmer settlers.
Throughout their history, the Malays have been known as a
coastal-trading community with fluid cultural characteristics. They
absorbed numerous cultural features of other local ethnic groups, such
as those of Minang, Acehnese, and to some degree Javanese culture.
However, Malay culture differs by being more overtly Islamic than the
multi-religious Javanese culture.
Ethnic Malays are also the major source of the ethno-cultural
development of the related Betawi, Banjar, Cape Malay, Peranakan and Sri
Lankan Malay cultures, as well as the development of Malay trade and
creole languages like Ambonese Malay, Baba Malay, Betawi Malay and
Manado Malay.
Malayo-Polynesian, also called Austronesian, is a family of languages
extending from Madagascar to the central Pacific, including Malagasy,
Malay, Indonesian, Tagalog, and Polynesian.
(1) Echols, John M.; Shadily, Hassan (1989), Kamus Indonesia Inggris (An Indonesian-English Dictionary) (6th edition ed.), Jakarta: Gramedia, ISBN 979-403-756-7
(2) Friend, T. (2003). Indonesian Destinies, Harvard University Press, p. 601. ISBN 0-674-01137-6.
(3) Milner, Anthony (2010), The Malays (The Peoples of South-East Asia and the Pacific), Wiley-Blackwell, ISBN 978-1-4443-3903-1
(4) Barnard, Timothy P. (2004), Contesting Malayness: Malay identity across boundaries, Singapore University press, ISBN 9971-69-279-1
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